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  20. Wetaskiwin Online presents Wetaskiwin and District Heritage Museum History

    Daisy Nelson was born on february 3, 1906 to Emma Weflin and sue Nelson. Daisy was the first child produced in Daysland. the prior year Emma and Fred had left Wetaskiwin and moved to the newly established village of Daysland. mr. Day, who was the mayor, Called at the family home soon after her birth. He desired that she be named ”Daisy” In honour of the modern town, And offered the deed to a village lot in return. Her parents concurred and the newborn child was named ”Daisy Mearl Lauretta Nelson,

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    to 1924, The first of Daisy’s eight children arrived. relatives lived in a typical farmhouse with no power or indoor plumbing. Daisy’s cousin Colleen (Groves) Dickson recalls that their apartment had a ”magical, Loving family appearance, Eventually energy came to the area, And the family’s first radio had a horn speaker on a long cord. in the evenings, Daisy would turn on the radio in the front room, And take the speaker into the kitchen where she and her children would listen to Amos and Andy.

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    Although money was in short supply, good times were abundant. Friday night card parties were favourite pastimes as well as dances in the Lucas home’s living room. Cort and Daisy’s home became the meeting place for the students in the district. Wintertime saw the family visiting school concerts with everyone riding in the horse drawn sleigh.

    It was over these years on the farm, While parenting her young family, That Daisy’s interest in historical past of the area heightened. Her father in law Frank Lucas would stop in to go to and he would talk at length about early pioneer days. at the beginning, It was hard for Daisy to listen potential earnings you have all the stories that Frank told her. in the future, Daisy wished she had listened more intently so that she could have more to add to the local history books. As a adult, Daisy suffered an injury to her ears and due to her hearing difficulties she wore hearing aids for ages.

    When their youngest son Larry was six yoa, Cort joined the army and went away to serve in battle II. at this time, the family unit moved off the farm and made their way back to Wetaskiwin. For five and a half years and years, Daisy and her eight children worked hard to pay the bills. Daisy sold corsets for the Spirella Company which necessary her to fit the clients in their homes. She baked bread for in this way to sell and always kept a large garden. The toddlers helped out by working at various jobs around town on weekends. Daisy began boarding young hockey players during the war years to add to the household’s income.

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    Daisy had always enjoyed farming and growing flowers. Her floral bouquets were often donated to family for weddings and other occasions. later in life, She took her love of flowers and gardening to another level and joined the horticultural Society in Wetaskiwin. She often would show her gladiolus and other flowers in the farm Fair. Soon she was asked to become a judge and served as Committee Chairman for farming for the Agriculture Fair for fifteen years.

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    with so many community activities crowded into Daisy’s daily routine, It seems amazing that she still found time for a creative pastime she enjoyed doing which was quilting. She went into it with a sense of commitment, As she did with almost every aspect of her life. Quilts were made for each puppy and it was said that in one year, Daisy formulated 28 quilts. In the last step of manufacture, Friends would join her to assist you tie the quilts. This afforded an opportunity for socializing which Daisy loved doing.

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    by 1991, At the age of 84 Daisy Lucas passed away, Ending a life that was dedicated to preserving the heritage of the area for generations to come.

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  22. MARRIAGE AMONG earlier SLAVS

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    I have tried to give the nearest possible translation of this old Russian text, The design of which, but nevertheless, brings about certain difficulties not yet quite settled. I can classify, To the very best of my power, kinds facts which we can infer from this text. most notably, It establishes that experts claim marriage, In the sense of a constant union between couple, Was not a general association among the Eastern Slavs. with the exception of the more civilised Polians, No other tribe is stated private any notion of it. Of course that doesn’t mean that all alike were entirely ignorant of the meaning of family life. generally Radimich, Viatich, And Sever captured their wives after having previously come to a with them. This is really a method which would meet with the approval of a Christian, but nevertheless it is marriage. We have before us certainly what ethnologists have named ”marital by capture,

    The Drevlians were even less advanced as regards the sexual intercourse between the sexes. additionally had games at which women were captured, But not a word is said about any covenant inked by the captor and his supposed victim. In the description which the chronicler gives of the Drevlians we have an instance of an almost unlimited licence, Whilst in the battery life of the Radimich, Viatich, And cut, We find a graphic of an exogamous people; taking on marriage by capture, And yet retaining from the period of almost unlimited licence a sort of family communism, Which appears in the relationships between fathers and daughters in law.

    No trace of this either limited or unlimited promiscuousness is can be found among the Polians, who, based on our old chronicler, ”Conducted on their with much reserve” Towards little ones in law and sisters in law, Towards parents, Towards fathers in law and cousons in law. They appear to have been an exogamous tribe like the Radimich, Viatich, And cut, Their wives being brought to them external to their own gens. Unlike the tribes just expressed, they did not, yet still, find them by capture. It was not the custom for the bridegrooms to go searching for their wives; They received them from the hands of the oldsters of the women, And they then paid the amount of cash previously agreed upon. you need to their mode of constituting marriage was by buying their wives. The words of the chronicler when considering these payments are far from being clear, And Russian scholars have tried to translate them in the sense of ”dower” through the relatives of the wife. But it has been proved that no mention of ”dower” Is available in Russian charters before the fifteenth century, And that the word veno used in medival Russian to employ the payment made on marriage, Has no other meaning in contrast to pretium nuptiale, Or payment made by the bridegroom to the family unit of the bride.

    The testimony of our oldest chronicle concerning the types of matrimony among the eastern Slavs deserves our closest attention, which is, In all points, Confirmed by study regarding the rest of our old written literature, of the epic poems, Of our marriage ceremony ceremony songs, And of the matrimonial usages and persuits still, Or in recent months, accessible to nearly in certain remote districts of Russia. The Drevlians aren’t the only Slavonic tribe to which the medival chronicles ascribe a low state of morality. a similar is asserted of the old Bohemians or Czechs, In the account given of their own manners and customs by Cosmus of Prague, A Latin annalist your day eleventh century, Who alleges: Connubia erant illis communia. Nam great deal more pecudum singulas ad nodes novos probant hymenaeos, Et surgente aurora…. Adalbert. It is amazing, besides that, By the monk of the ruskies Abbey of Eleasar, Known by the name of Pamphil, Who lived to the sixteenth century. Both speak of the inclusion of certain yearly festivals at which great licence prevailed. Not later than the beginning of the sixteenth century, They were complained of by the clergy of the State of Pscov. It was it had been monk Pamphil drew up his letter to the Governor of the State, Admonishing him to end these annual gatherings, Since their only result was the corruption of the young women and girls. justin the Baptist, understanding that, In pagan time periods, Was that of a divinity known called Jarilo, similar to the Priapus of the Greeks. Half century later the new ecclesiastical code, published by an assembly of divines convened in Moscow by the Czar Ivan the Terrible, Took effectual measures for abolishing every vestige of paganism; concerning them, The yearly festivals held on Christmas Day, on the day of the baptism of Our Lord, merely St. nicole the Baptist, commonly called Midsummer Day. A general feature of all these celebrations, based on the code, Was the prevalence of the promiscuous intimacy of the sexes. How far the clergy succeeded in controlling these yearly meetings, Which had been regularly held for centuries before on the banks of rivers, we simply cannot precisely say, although the fact of their occasional occurrence, Even in modern times, is not going to tend to prove their complete abolition. more often than once have I had an opportunity of being present at these nightly meetings, Held afre the wedding of June, In commemoration of a heathen divinity. many of them take place close to a river or pond; Large fires are illuminated, And over them young partners, Bachelors and single girls, Jump without runners. i’ve never found any trace of licentiousness; But it is obvious that cases of licence used to occur, though seldom in our time. That a few centuries ago they were very frequent has been lately proved by some curious documents preserved in the archives of the provincial ecclesiastical councils, especially in those existing in the government of Kharkov. The priests were often damaged, And obliged to seek refuge in the houses of the village elders from the stones with that they were pelted.

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    However peculiar all this information may seem, They are very frequently met with among people of quite a distinct race. The Allemanic populations of the Grisons, specifically ago than the sixteenth century, Held regular meetings which are not less shameful than those of the Cossacks. the main ”Kilbenen” Were canceled by law, But an additional custom, In direct antagonism to values, Continued to exist on the northern cantons of Switzerland and in the southern provinces of Wurtemberg and of Baden. I mean [url=https://ukrainianwomen.home.blog/2019/06/11/typical-ukrainian-women/]ukraine girlfriend[/url] the custom known under the name of ”Kilchgang” properly ”Dorfgehen, that sometimes, while using popular songs, Consisted in very little else than the right of a bachelor to become the lover of some young girl, feeling that quite openly, along with the implied consent of the parents of his sweetheart. May I also mention a similar custom amongst the Welsh, typically called ”Bundling, I am not well enough informed as to the character of this custom to insist on its resemblance to those mentioned previously. The little I have said on the German survivals of early licence may suffice to determine this general conclusion: That the comparative immorality of Russian peasants has no other cause than the survival amongst them of countless vestiges of the early forms of marriage. Such marriages were not forbidden by custom among the old Bohemians or Czechs. ”Populus miscebatur orgasm cognatis, expresses the biographer of St. Adalbert. will not have the frequently mentioned in the epic poems of our peasants, The myteriously named bilini, Of the fact that late W. R. S. Ralston has given to English readers a detailed and profound analysis. I will quote certain passages from these poems to present you with the facts on which my theory is based.

    One of the celebrated heroes of our popular ballads, Ilia Mourometz, endures one day a freebooter named Nightingale (Solovei Razboinik). ”why then, Asks the persona, ”Do all thy offsprings look alike, Nightingale gives listed here answer: ”towards fact, When my son is developed, I marry him to my modest; And when my daughter is old enough, I offer her my son for a husband, And I do so to make certain that my race might not die out, one other popular ballad, addressing the evil customs of former days, Describes them in all of the following manner:

    ”sister made war upon brother,

    Endogamous relationships still occur in a few very remote parts of Russia. Such is the situation in certain villages in the district of Onega, and especially in that of Liamika, Where the peasants do their best to infringe the canonical prescriptions which disallow marriage between blood relations to the fourth degree inclusively. The same has also been noticed in certain parts of the us government of Archangel, Quite on the coast of the White Sea, Where the peasants are in the habit of praoclaiming that marriages between blood relations will be blessed with a more rapid increase of ”cattle” from time to time ”livestock” Standing however for children. Fact which deserves a person’s eye of all partisans of the theory of the matriarchate, First promulgated after McLennan, Is the large liberty enjoyed by the Slavonic women of old days. Let me first quote the word what of Cosmus of Prague, Which relate to this subject, And then show you what example they find both in written literature and in popular ballads and songs.

    This freedom of the Bohemian girls to dispose of their hearts according to their own personal wish, Shows the comparative autonomy of the Bohemian women at that period.

    The oldest legal code for this people, all the ”sniem, Seems to favour this flexibility, By recognising the right of the women to be free from any work, Except that which is connected with the constant maintenance of the household. With information just brought forward, the favored legend, through Cosmus in his chronicle, Of some form of Bohemian Amazons, Who took an active part in the wars almost daily, would seem in its true light. Free as these folks were from the bonds of marriage, Not banking on husbands for the defence of their persons and estates, The old Bohemian Amazons were probably nearly the same as those warlike women who still appear in the King of Dahomey’s army, And who in exclusive moment of Pompey were known to exist among certain autochthonic tribes of the Caucasus. A fact worthwhile notice is, That the memory of these bellicose women is still preserved in the motions of the Tcherkess, Who call them by the name of ”Emcheck, The name under which they are known is that of ”Polinitzi, The word pole meaning the sphere, And in a secondary sense the strive field.

    Like the Bohemian girls described by Cosmus of Prague, These ruskies Amazons chose their lovers as they liked.

    ”Is thy heart inclined to amuse itself with me, Such is today addressed to Ilia Mourometz by one of these Amazons, The what are known as beautiful princess. ”Be my spouse and i will be thy wife, Says another of them polinitzi, Anastasia the attractive, toward paladin, Theodor Tougarin. It isn’t the freebooter Nightingale who chooses his wife, Nor the paladin Dobrinia who’s going in search of a bride; Both are displayed as accepting the offers of betrothal made to them by the Russian Amazons Zaprava and Marina. In a society organised on the balances of agnation, The son of a sister has no reason to interfere in the quest for the murderer of his uncle. The brother belongs altogether completely to another clan, And the duty of vengeance falls completely on the persons of that clan. But such is by no means the standpoint of the old Russian law, recognising, As dealing, your correct of the sister’s son to avenge the death of his uncle.

    ”if the man shall be killed by a man, Decrees the first article of the Pravda of Yaroslav (The lex barborum along with Russians), ”Vengeance may be taken by a son in case his father is considered killed; By the daddy when the son falls a victim; through brother’s son, And by the son of a related, These last test is omitted in the later versions of the Pravda, A fact which shows the increase of agnatic organisation, But they are based in the version generally recognised as the most ancient.

    This close tie between brother and sister, between your uncle and the sister’s children, Still exists the actual Southern Slavs. professor Bogisic, And past him Mr. Krauss, Have illustrated this fact by the epic songs of the Servian people. They speak of the custom generally in use among the Southern Slavs of securing from a person truthfulness in his statements by the invocation of the name of the sister. They remark, a tad too, That peculiar relation [url=https://russianwomendate.weebly.com/]hot russian girls[/url] of fake brotherhood and sisterhood, Into which young men and young women belonging to be able to kindreds frequently enter, so that you secure to the weaker sex protection and help.

    I hardly need insist on the importance which all these facts have in support of the theory of an early matriarchate among the Slavs, The more so because this had been done in England by Mr. McLennan, In his widely recognized study on the Patriarchal theory, And in Germany by Bachofen in one of his Antiquarian characters.

    Whilst the father is considered as the proper person to dispose of the hand of the bride, The pal, depending on wedding ritual, looks like the chief protector of her virginity. In more than one province of Russia the brother plays a significant part in that portion of the nuptial ceremony which may be called by the Latin name of in domus deductio. as soon as the bridegroom has made his appearance in the court yard of the family to which his bride belongs, The good friend, relative to an old custom, Takes his seat next the bride to be with a naked sword, at least a stick, in the hand. The bridegroom or the grooms man, Asking to be permitted to take his seat, gets hold of as answer, in which brother is there to keep ward over his sister, And that he will not consent to leave his seat unless he be funded it. ”Dear cousin, Don’t give me away for not anything. Ask a hundred roubles cousin, For the veil which takes care of my head, one thouspernd roubles. Ask for my beauty God alone knows just how much is, Such is the tenor of the song composed for the day. ”The buddy, a honest Tartar, We read in the text of one other nuptial song, ”has sold his sister for a thaler, And her fair mane for fifty copecks,

    In Little russia the drawn sword, in which the brother holds in his hand on the occasion, Is ornamented all of the red berries of the guelder rose, Red being the emblem of maidenhood among Slavonic individuals. Other emblems are the binding of the bride’s frizzy hair, And the veil which covers her head. The bridegroom is prohibited to remove the veil, Nor to unbind the head of hair of his future wife, Unless he consents to pay a small cost to her brother.

    Hitherto we have considered the different factors of the earliest period in the evolution of the family that which is known by the term of the matriarchate. The incestuous relations between persons of the same blood seem to have been the first to completely disappear. No further mention of these occurs in Nestor’s outline of the Eastern tribes the Radimich, Viatich, And cut. Though they practise communal marriage so far that fathers and sons have wives in common, in spite of this fathers and daughters, littermates, Dare no longer cohabit along side each other, And if licence still occurs at some annual fun, It is kept under some check.

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